To be or not St A

 

Hands up who’s from St Albans? No, I mean actually from St Albans rather than moved here because of trains, schools or just to be near a Dunkin’ Donuts.  Exactly; not many, not many.

Anyway, what makes you from somewhere in the first place?  Since the local maternity unit closed in the mid 80’s, no-one – home-births and roadside emergency deliveries aside – has actually been born here.  Our new bundles of joy* mainly first appear in Luton, Stevenage or Watford (the ultimate ‘lesser-of-evils’ choice, perhaps?) or, as is often the case, much further afield and subsequently move to St Albans once the desire to ‘settle down’ themselves gets too great.  It hurts most Snorbenites that their off-spring will be forever burdened by their introduction to the world being a WD, LU or SG postcode.  But not as much as it hurts people from Harpenden to have their children both born in Luton and be saddled with a Luton dialling code, so look on the bright side.  My daughter was a WD birth.  This pleased me.  Greatly.  It’s every parent’s calling to want their off-spring to have a better start in life than they did.  Not many people can say that about their child having ‘Watford’ in the appropriate section on their birth certificate.  I can.  As my own form states ‘Romford, Essex’.  Such is the stigma associated with this that I even lie to my telephone bank and the answer to the relevant security question states my place of birth as somewhere less embarrassing; somewhere with more up-market and exotic connotations.  I refer, of course, to Hemel.  Petty, but true that I’ve lied. I mean, Romford!  Have you been to Romford?  Of course you haven’t.  If you had, you’d not been reading this; you’d be out racing round what passes for our low-rent ring-road or doing (Dunkin’?) doughnuts in some deserted car park somewhere.  Plus, chances are, you wouldn’t even be able to read in the first place.

St Albans draws people in like iron filings to a magnet.  It has a lure.  Something.  Though many people are not quite sure what.  And, unlike those red, horseshoe-shaped magnets from the cartoons of yesteryear, there’s no comedy ‘off’ button: once you’re in, you’re in.  I know loads of people who’ve moved to St Albans; I know of hardly anyone who has moved away.

Anyway, what makes us who we are?  We St All-banians are growing in number.  In years to come, there will certainly be more old All-banians, but will there be as many surviving Old Albanians? I know a real immigrant Albanian who lives in St Albans.  He is (unfortunately, for the purpose of this piece) not an OA. However, I know he spends most evenings pondering whether when he’s old he’ll be an old Albanian, or an old All-banian.  Or repatriated by UKIP.

I like St Albans.  In fact, I like it a lot.  I voted with my feet (which is an electoral concept that makes the single transferable vote look positively dull).  I moved here for six months in the late 90’s.  And stayed. This is the longest I’ve ever lived anywhere.  Does this mean I’m now technically from St Albans?  Have I been given a free transfer to St Albans by Essex?

My other qualifications for naturalisation are fairly limited: I’ve been up the Clock Tower; I’ve been to every pub in St Albans (yes, every – I like to be thorough when it comes to watering-holes); I’ve done the half marathon; I’ve been on a rail-replacement bus service. I’ve flirted with starvation whilst queuing at the Waffle House.  What else does it take to qualify?

For the purposes of research, out of the blue I asked my wife where she was from.  After the initial blank look, she stated ‘halfway between Dublin and Belfast’.  Clearly, where she is from is defined by two places she’s not from?  But she was born in London.  So where’s the sense in that?  She sees ‘from’ in the context of ‘where I grew up’.  I, too, am going to adopt this principle.  One day, when I eventually grow up, I’ll then know where I am truly from.

* terms & conditions apply

Who Do GÜ Think You Are?

After extensive polling among residents of St Albans, AL3 WTF can exclusively reveal the most accurate way to measure exactly how middle-class one is.

Our research identifies that the glass ramekin is the modern-day yard-stick by which the ‘class’ of local residents can be measured.

You know how it goes: You eat your GÜ desserts; you wash the little glass ramekins they come in; you think ‘ooh, they’re nice – they’ll be handy for something’; you stack them at the back of a cupboard – the only dilemma being whether to put them with the glassware or the crockery (they’re actually made of glass, but you eat out of them so they’re not really glasses as such…). And there they sit in the cupboard. Untouched. Untouched, that is, until the next time you buy a little box of GÜ desserts (probably on special offer – c’mon, admit it). You eat your GÜ dessert; you wash the little glass ramekins; you think ‘ooh, they’re nice – they’ll be handy for something’; you put them in the cupboard…on top of the previous ones. This continues over a period of time until you’ve constructed a row of small glass versions of the Leaning Tower of Pisa.

And one day, in a moment of complete madness, you think ‘I should get rid of some of these’. So you take one off the top of a tower and then you’re faced with the next dilemma: how to dispose of it. It’s not technically a bottle or a jar so you can’t put it in with your recycling for fear of attracting the council’s yellow sticker of shame on your recycling box – ‘YOU ARE A NUMPTY. DO NOT PUT UNAUTHORISED ITEMS IN THE RECYCLING’ and you can’t just throw it away as the rubbish goes straight to landfill and you really care about landfill and the legacy you leave to future generations. So you pursue the only sensible option open to you: you put the ramekin back on top of the little glass tower from whence it came.

And this is how it goes. Forever. You can’t break the cycle: you buy GÜ dessert; you eat GÜ dessert; you put glass ramekin in kitchen cupboard. There’s no way out. One day your whole kitchen will be full of ramekins – piled ceiling high. Across St Albans the same problem is encountered by many ramekindred spirits and whole sheds and garages will soon be stocked full of towers of glass ramekins. People will get ever-more imaginative as to what to do with the out-of-control supply of ramekins: they’ll be made into serviette holders – the napkin ramekin; people will sculpt them into Hobbit figurines – the Tolkien ramekin; KFC in Marshalswick will start to serve food in them – the finger lickin’ ramekin; they’ll be used for snacks after sunset during the Muslim holy month – the Ramadan ramekin; Amazon will even launch one you can read e-books on – the Ramekindle.

Ultimately, across our fair city, loft conversions and cellar playrooms will become rammed full of ramekins.  Necessity being the mother of invention, some bright spark will find the solution: every evening after nightfall you’ll hear the gentle chink of glass as people sheepishly put two empty ramekins out on their doorstep ready for collection early the next morning. All the old electric milk floats will be brought out of retirement to hum about in the half-light of dawn collecting glass ramekins while we all sleep safely in our beds resting before another busy day waiting for the Waitrose home delivery man to drop off fresh supplies of GÜ.

(Actually, I don’t know if you’ve noticed, but if you look closely at your mywaitrose loyalty card, you’ll see there’s even a 24hr ramekin hotline should you have need for any late-night glass receptacle-related advice – Have you or anyone in your family been affected by issues surrounding ramekin storage?)

Anyway, the First World problem outlined above was all a long-winded way of explaining that how many ramekins you own defines how middle-class you are:

0: You are upper class. Your chef decants home-made chocolate dessert into bone china receptacles that have been in your family for generations; your butler then carries these on an engraved silver tray to the west wing to the least formal of your three dining rooms. You don’t even own a mywaitrose card.

1-5: You are middle class. You moved to St Albans from a town north of Coventry. If your great-grandparents were alive today they would be shocked and proud in equal measure that you not only now say ‘dessert’ rather than ‘pudding’, but that you also buy these sweet courses ready-made rather than cook your own using the mixing bowl that lovely cousin Julie bought you as a wedding present.

5-10: You are very middle class. You are part of the 1.3% of people in AL1-3 who have actually lived in St Albans their whole life.

10-30: You are extremely middle class. One day you will move to Harpenden.

30+: You are upper class. You probably own a ramekin-making factory.

Our survey findings also revealed a few supplementary ways to accurately confirm middle-classness:

  • If your first name ends in a consonant, but your first child’s name ends in a vowel then you are definitely middle class.
  • If you have ever been to a Center Parc, you are, without doubt, middle class.
  • If your heart missed a bit when you discovered that a Farrow & Ball shop had opened right by Caffè Nero in town then you are probably middle class (sooo convenient – coffee and colour-matching charts so close together). And if more than 11.6% of the wall-space in your home (excluding stables and staff-quarters) has been decorated with F&B paint then you absolutely are middle class.

And there’s nothing wrong with being part of the muddled class. Well, not too much.

About the author:

The author has no connection whatsoever with GÜ and has not even been covered in goo since that unfortunate incident all those years ago with the lamp-post and the 21st Birthday cake. However, the author does own eight glass ramekins (empty), has two rooms decorated with a colour called ‘Pointing’, has an older sibling living in Harpenden, a vowel/consonant combo…and a small scar on the left elbow from an over-enthusiastic descent on an indoor water-slide somewhere near Ampthill.